14 June 2010

Catholic Chant Done...Anglican Style?

File under Patrimony!

Thanks to Sonitus Sanctus!
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Catholic Chant Done...Anglican Style?: "So this is a bit embarrassing. Some of the finest free Catholic chant on MP3 I've found is here, on an Anglican website. Awkward!
Here's a sample, but hit the jump for the rest:
  • Kyrie eleison, Mass in G - Franz Schubert: Download
  • Gloria in excelsis, Mass in G - Franz Schubert: Download
  • Credo, Mass in G - Franz Schubert: Download
  • Sanctus, Mass in G - Franz Schubert: Download
  • Benedictus, Mass in G - Franz Schubert: Download
  • Agnus Dei, Mass in G - Franz Schubert: Download
  • Motet, Panis angelicus - César Franck: Download
  • Motet, O Salutaris Hostia - César Franck: Download
  • Motet, Tantum ergo Sacramentum - Maurice Duruflé: Download
  • Motet, Laudate Dominum - Wolfgang Amadeus Mozart: Download
Very nice. Enjoy!
"

Very Positive Developments in the ACNA!

clipped from a Fr. Foster in Ft. Worth. Add his blog to your list and enjoy this entry from last Saturday.
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Very Positive Developments in the ACNA!: "The Living Church has a report on the recently concluded ACNA annual meeting. It reports a number of encouraging bits of news (italicized emphasis added by me).

Officials of the Anglican Church in North America (ACNA), which launched a year ago as an alternative to the Episcopal Church, are reporting significant progress in their efforts to share Eucharist with other churches and to do evangelism alongside messianic Jews.

In a report delivered at the ACNA’s annual meeting in Amesbury, Mass., on June 9, ecumenism task force chairman Ray Sutton listed a series of recent milestones that show how the ACNA is forging connections outside mainline Protestantism.

Dialogues with the Orthodox Church in America have reportedly knocked down one of the centuries-old barriers that have kept Anglican and Orthodox Christians from sharing Eucharist. The big concession: when sharing Eucharist, the ACNA would confess that the Holy Spirit proceeds from the Father and not add the phrase and the Son, as Western Christians traditionally do in a formulation called the Filioque.

RWF: When I appeared before the Commission on Ministry to receive final approval to be ordained a priest the chairman asked me if I believed everything in the Nicene Creed. (It is good that they ask that question around here multiple times during the ordination process!) I told him I believed every single word of it with all my heart. But, I added, if the price of unity was the Orthodox Churches was our jettisoning the Filioque clause I would do it in a heartbeat as the West really had no business adding it unilaterally in the first place. So I consider this a great step in the right direction. May God hasten their efforts!

What’s more, the Lutheran Church–Missouri Synod has lined up four meetings with ACNA representatives at seminaries later this year as the two denominations explore potential for Eucharistic sharing.

RWF: After I came to know Christ our Savior in my twenty-third year among the first works of theology I read were Luther's three great essays of 1521. Brother Martin's thought has deeply marked my own. (I will wager that I am the only clergyman in the diocese of Fort Worth who has taken a four-week 'Footsteps of Luther' study tour in Germany.) I would be absolutely delighted if this dialogue with the Missouri Synod bore fruit.

The ACNA is also inviting 17 messianic Jewish groups to a September summit to explore “how we can do ministry together,” Sutton said.

“We could get their congregations together with our congregations to fellowship, to pray and to seek ways that we be able to evangelize together among Jews and Gentiles,” said Sutton, rector of the Church of the Holy Communion in Dallas. “I think it will be a powerful witness for Jew and Gentile to stand together and proclaim Christ to our constituencies. It’s what happened in the New Testament.”

RWF: Interesting. May many people of all backgrounds coming to saving faith through this initiative.

Sutton’s report, which delegates received with rousing applause, comes as former Episcopal congregations now affiliated with the ACNA seek to establish a distinct, non-Episcopal identity. In addition to building bridges with other Christian communities, the ACNA aspires to define itself as a dynamic movement by planting 1,000 new churches within its first five years.

The ACNA is growing, albeit not as fast as some would like. Archbishop Robert Duncan, in his state-of-the-church address to about 100 delegates and bishops from across North America, noted that the church has swelled from 703 congregations a year ago to 811 now.

RWF: And now the bombshell:

Prospects for further growth, Sutton said, include welcoming as many as 150 Evangelical Lutheran Church in America congregations that are considering a move to the ACNA.


RWF: WOW! I wonder how this affects plans for the North American Lutheran Church.

The theologically conservative ACNA continues to tread in controversial waters as it carves a niche. Evangelizing Jews, for example, would put the ACNA at odds with most mainstream Jewish groups, which oppose the practice as an affront to Jewish identity. Also, whether to ordain women to the priesthood remains “an issue that divides us,” Duncan acknowledged in his address. Women’s ordination was on the agenda for panel discussion at the June 10-11 College of Bishops meeting, which was closed to lay delegates and press.

For now, the ACNA shows little appetite for internal conflict. Content to tolerate diversity of practice on women’s ordination, delegates to the Provincial Council avoided the issue and characterized their movement as more about unification, rather than fragmentation, within Anglicanism.

“We’re coming together, not splitting apart,” said the Rt. Rev. Martyn Minns, founding missionary bishop of the Convocation of Anglicans in North America, a mission of the Province of Nigeria. “The Reformed Episcopal Church is now here after having been apart for 130 years. So we’re actually seeing the reversal of the fragmentation thing.”

Preserving certain strong relationships within the Anglican Communion proved to be a priority at All Saints Anglican Church, Amesbury, as the ACNA marked its first anniversary. The Rev. Lynne L. Ashmead, a deacon and the ACNA’s registrar, cautioned that dioceses need to follow specific record-keeping protocol in conformity with Communion-wide standards. Delegates likewise signaled deference to the Province of Rwanda when they affirmed the Anglican Mission in the Americas as a “ministry partner” that would remain under Rwandan jurisdiction rather than the ACNA’s.
"

11 June 2010

News Feeds

Stories about the Reformed Episcopal Church are more common than you probably think. I will begin to publish many of these stories here on my blog.

I hope my reader* will appreciate the clipper service.

*yes, singular.

25 March 2010

Spiritual but not Religious

People often believe that they don't need to go to Church to 'worship' God. There must be many levels to their internal resistance. Suffice it to say that Church doesn't meet their expectations. Neither does God. Their answer is to ignore His expectations and insist upon their own with tunnel-vision.
They might be shocked to read His expectations:

GOD spake these words and said; I am the LORD thy God: Thou shalt have none other gods but me.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow down to them, nor worship them;
For I the LORD thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me; and shew mercy unto thousands in them that love me and keep my commandments.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not take the name of the LORD thy God in vain;
For the LORD will not hold him guiltless, that taketh his Name in vain.

Lord have mercy upon us,

and incline our hearts to keep this law.

Remember that thou keep holy the Sabbath-day.
Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the Sabbath of the LORD thy God. In it thou shalt do no manner of work; thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the seventh day, and hallowed it.

Lord have mercy upon us,

and incline our hearts to keep this law.

Honour thy father and thy mother;
that thy days may be long in the land which the LORD thy God giveth thee.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt do no murder.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not commit adultery.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not steal.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not bear false witness against thy neighbour.

Lord have mercy upon us,

and incline our hearts to keep this law.

Thou shalt not covet
thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his.

Lord have mercy upon us,

and write all these thy laws in our hearts, we beseech thee.

04 March 2010

Feeds

Since I rarely post my own articles please remember to scroll down and check the Fireflies section at the right hand banner. It contains articles that I have enjoyed reading. Some are noteworthy, some nutty, & others are nonsense.

17 February 2010

Ash Wednesday

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the aged eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know again
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is nothing again
...
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
...
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.

II
...

Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
...
III
...

Lord, I am not worthy
Lord, I am not worthy
but speak the word only.

IV

...
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos

Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
...
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke no word

But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken

Till the wind shake a thousand whispers from the yew

And after this our exile

V

...

Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny the voice

...

VI

Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn

Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings

And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth This is the time of tension between dying and birth The place of solitude where three dreams cross Between blue rocks But when the voices shaken from the yew-tree drift away Let the other yew be shaken and reply.

Blessed sister, holy mother, spirit of the fountain, spirit of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated

And let my cry come unto Thee.

Excerpts from T.S. Eliot's Ash-Wednesday

28 January 2010

No News

Well, of course, that is silly. There is plenty of news. I just haven't found time to comment on any of it.

Right now I'm reading Robert Llewellyn's How Green Was My Valley.

Besides that I'm just trying to take the future as it comes.

Some Chinese outfit tried to post a Porno comment which reminded me that I have a blog. That is how bad it is.

So....no news.